Martyr 14th century

Martyrs Anthony John, and Eustathius of Vilnius

died 1347

Also known as Anthony of Vilnius · John of Vilnius · Eustathius of Vilnius · Martyrs of Vilna · Kruglec · Kumets · Nezhilo

Three kinsmen at the court of the Lithuanian Great Prince Algirdas in Vilnius who embraced Christianity and refused to return to pagan customs. For confessing Christ they were imprisoned and hanged in 1347, becoming the first martyrs of Lithuania.

Feast Day
April 14
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Commemorated as

The Holy Martyrs Anthony, John, and Eustathius of Vilnius

Life

Anthony, John, and Eustathius were three kinsmen who served at the court of Algirdas (Olgerd), the pagan Grand Duke of Lithuania, in the city of Vilnius during the middle of the fourteenth century. According to the tradition recorded in the synaxarion, two of them, Anthony and John, were brothers, while the third, Eustathius, was their cousin. Born into the Baltic paganism then dominant in Lithuania, they embraced Christianity and were baptized, receiving their Christian names from a priest named Nestor. They are remembered as the first martyrs of Lithuania and are commemorated together on April 14.

The conditions for the spread of Christianity in Vilnius had been favored during the lifetime of Maria Yaroslavna, the Orthodox wife of Algirdas, who died in 1346. After her death, the tradition relates, the pagan priests pressed the Grand Duke to suppress the Christian faith, and a persecution of the small Christian community began. The three kinsmen did not openly flaunt their religion, but neither would they conform to pagan custom: they did not cut their hair in the manner of the pagans, and on fast days they declined the foods their faith forbade. These outward signs of their Christianity drew the attention of the persecutors.

By tradition the three were arrested and, when they refused to renounce Christ or to abandon Christian observance, were put to death by hanging. The synaxarion relates that they suffered upon a single oak that afterward became revered among Orthodox Christians, and that a church dedicated to the Holy Trinity was later raised on the site of their martyrdom, its altar built upon the stump of that oak. Their relics were venerated as incorrupt; in modern times they were carried to Moscow in 1915 amid the upheavals of war and returned to Vilnius in 1946, where they are enshrined in the Monastery of the Holy Spirit.

Timeline 6 moments Read Hide
  1. 1346 Death of Princess Maria Maria Yaroslavna, the Orthodox wife of Grand Duke Algirdas, dies; her passing is followed by renewed pressure from the pagan priesthood against Christians in Vilnius.
  2. Apr 14, 1347 Martyrdom of Anthony Anthony is hanged for refusing to abandon Christian observance; his feast becomes the common commemoration of the three.
  3. Apr 24, 1347 Martyrdom of John John is strangled and hanged upon the same oak.
  4. Dec 13, 1347 Martyrdom of Eustathius Eustathius, the last of the three, is hanged.
  5. 1915 Relics taken to Moscow Amid the First World War the incorrupt relics are evacuated from Vilnius to Moscow.
  6. 1946 Relics returned to Vilnius The relics are returned and enshrined in the Monastery of the Holy Spirit in Vilnius.

Contributions & Legacy

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Names and Conversion

The accounts preserve the kinsmen's pagan names: the two brothers were called Kumetis and Nezilas, and their cousin Krulis. Upon their baptism by the priest Nestor they took the Christian names Anthony, John, and Eustathius. The sources agree that they were Lithuanian converts from Baltic paganism, raised in the religious world of the Grand Duke's court rather than among the Slavic Orthodox of the surrounding lands.

Martyrdom

The Orthodox Church in America's account distinguishes the deaths of the three over the course of the year 1347: Anthony was hanged on April 14, John was strangled and hanged on April 24, and Eustathius suffered on December 13. Their common feast is kept on April 14, the date assigned to the first of the three. The tradition holds that all three were executed upon the same oak, which thereafter was held sacred by the faithful of the region.

Veneration and Relics

A church of the Holy Trinity was built on the place of their suffering, and the synaxarion relates that its altar table rested upon the stump of the oak on which they died. Their incorrupt relics became a focus of veneration in Vilnius. During the First World War the relics were removed to Moscow in 1915; in 1946 they were returned to Vilnius and enshrined in the Monastery of the Holy Spirit, where they remain.

Notes

One row for the named cluster of three; individual names listed in Also Known As.

Sources: OCA Synaxarion (oca.org), Lives of the Saints