Life and Asceticism
Laurence dwelt near a forest church dedicated to the Nativity of Christ, set on a high hill about half a verst from old Kaluga. According to the tradition recorded in his life, an underground passage connected his dwelling to the church so that he could attend the services. He also resided at the home of Prince Simeon of Kaluga.
His ascetic life was marked by severe poverty and physical hardship: he went barefoot through both winter and summer and wore only a shirt and a sheepskin coat. The synaxarion relates that he healed many diseases of the eyes through his prayers.
Veneration and Monastery
Prince Simeon of Kaluga (died 1518), who by tradition credited Laurence with saving his life, built a monastery in his memory on the site of the saint's ascetic labors. It became known as the Monastery of the Nativity of Christ, or the Svyato-Lavrentiev (St. Laurence) Monastery.
His veneration appears to have been established by the second half of the sixteenth century. In iconography he is depicted holding an axe, in reference to the account of the defense of Kaluga.
Relics & Shrines
Blessed Laurence was buried at the monastery built in his honor in Kaluga. In August 2018 some of his relics were discovered in a storeroom of the Central Museum of the Armed Forces in Moscow, and a portion was transferred to the monastery in Kaluga where his body had once been buried.
Miracles & Traditions
Historically Documented: A donation document of Tsar Ivan the Terrible from 1565 names the Monastery of the Nativity of Christ as the place where Laurence the Fool-for-Christ lies, and a first posthumous miracle is recorded under the year 1621, the healing of the paralyzed boyar Kologrivov.
Traditional Accounts: The most prominent tradition associated with the saint is his sudden appearance aboard Prince Simeon's vessel during the 1512 Tatar attack, after which his iconography customarily shows him bearing an axe.
