Righteous Old Testament

Righteous Barak

Old Testament era; the period of the Judges of Israel.

Also known as Barak son of Abinoam

The military leader who, with the prophetess Deborah, delivered Israel from Sisera.

Feast Day
December 14
Draft
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Commemorated as

The Righteous Barak

Life

The Righteous Barak was an Israelite military commander of the period of the Judges who, together with the prophetess and judge Deborah, delivered Israel from the oppression of the Canaanite king Jabin and his general Sisera. His deeds are recorded in the Book of Judges, and he is named in the Epistle to the Hebrews among those commended for their faith.

The son of Abinoam, of Kedesh in the tribal territory of Naphtali, Barak mustered the forces of Naphtali and Zebulun at Mount Tabor at Deborah's summons and routed Sisera's army at the river Kishon. The Orthodox Church venerates him as one of the Righteous, numbering him among the Holy Forefathers commemorated on the Sunday before the Nativity of Christ.

In his own words Read Hide
If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.
Judges, 4:8 · King James Version (PD)
Timeline 5 moments Read Hide
  1. Period of the Judges Israel oppressed by Jabin The people of Israel are oppressed for twenty years by Jabin, king of Canaan at Hazor, and his commander Sisera.
  2. The summons Called by Deborah Deborah, prophetess and judge, summons Barak son of Abinoam to muster ten thousand men of Naphtali and Zebulun at Mount Tabor.
  3. The battle Sisera routed at the Kishon Barak's forces rout Sisera's army of nine hundred chariots; the greater part of the Canaanite host is slain.
  4. The flight Sisera slain by Jael Sisera flees and is killed by Jael, a Kenite woman, fulfilling Deborah's prophecy that the victory would go to a woman.
  5. Aftermath Forty years of peace Following the deliverance, the land has peace for forty years.

Contributions & Legacy

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Origins and Calling

Barak was the son of Abinoam and came from Kedesh in the territory of the tribe of Naphtali. He appears in the Book of Judges as the military commander raised up to lead Israel against the Canaanites.

At that time the people of Israel had been oppressed for twenty years by Jabin, king of Canaan, whose capital was Hazor, and by his commander-in-chief Sisera. Deborah, the prophetess and judge, summoned Barak and ordered him, in the name of God, to muster ten thousand men of Naphtali and Zebulun and to gather them upon Mount Tabor, at the northern edge of the great plain of Esdraelon.

The War against Sisera

Sisera advanced against the Israelites with nine hundred iron chariots and a great host of people. According to the account, Barak declined to go into battle unless Deborah accompanied him; she agreed, but declared that for this reason the glory of the victory would belong not to him but to a woman.

Deborah prophesied that God would draw Sisera to the river Kishon. In the battle that followed at Mount Tabor, the Canaanite army was routed; according to one account a cloudburst caused flooding that limited the maneuverability of the enemy chariots, and the greater part of Sisera's forces were slain by Barak's army.

Sisera fled the battlefield and sought refuge with Jael, a Kenite woman, who killed him while he slept and afterward showed his body to Barak. So the prophecy that the honor of the victory would fall to a woman was fulfilled. Following the deliverance, the account records that there was peace in the land for forty years.

Veneration in the Orthodox Church

The Orthodox Church venerates Barak as one of the Righteous of the Old Testament. He is numbered among the Holy Forefathers, the company of righteous men and women of the old covenant who are commemorated on the Sunday before the Nativity of Christ.

The Epistle to the Hebrews names Barak among those who through faith were victorious (Hebrews 11:32-34), and it is in this commendation of his faith that his place among the witnesses of the old covenant is grounded.

Notes

Among the Holy Forefathers, commemorated on the Sunday before the Nativity of Christ.

Sources: OCA Synaxarion (oca.org), Lives of the Saints